Psalm 69

69:1   Save me, O God!
    For the waters have come up to my neck.
2   I sink in deep mire,
    where there is no foothold;
  I have come into deep waters,
    and the flood sweeps over me.
3   I am weary with my crying out;
    my throat is parched.
  My eyes grow dim
    with waiting for my God.
4   More in number than the hairs of my head
    are those who hate me without cause;
  mighty are those who would destroy me,
    those who attack me with lies.
  What I did not steal
    must I now restore?
5   O God, you know my folly;
    the wrongs I have done are not hidden from you.
6   Let not those who hope in you be put to shame through me,
    O Lord GOD of hosts;
  let not those who seek you be brought to dishonor through me,
    O God of Israel.
7   For it is for your sake that I have borne reproach,
    that dishonor has covered my face.
8   I have become a stranger to my brothers,
    an alien to my mother’s sons.
9   For zeal for your house has consumed me,
    and the reproaches of those who reproach you have fallen on me.
10   When I wept and humbled my soul with fasting,
    it became my reproach.
11   When I made sackcloth my clothing,
    I became a byword to them.
12   I am the talk of those who sit in the gate,
    and the drunkards make songs about me.
13   But as for me, my prayer is to you, O LORD.
    At an acceptable time, O God,
    in the abundance of your steadfast love answer me in your saving faithfulness.
14   Deliver me
    from sinking in the mire;
  let me be delivered from my enemies
    and from the deep waters.
15   Let not the flood sweep over me,
    or the deep swallow me up,
    or the pit close its mouth over me.
16   Answer me, O LORD, for your steadfast love is good;
    according to your abundant mercy, turn to me.
17   Hide not your face from your servant,
    for I am in distress; make haste to answer me.
18   Draw near to my soul, redeem me;
    ransom me because of my enemies!
19   You know my reproach,
    and my shame and my dishonor;
    my foes are all known to you.
20   Reproaches have broken my heart,
    so that I am in despair.
  I looked for pity, but there was none,
    and for comforters, but I found none.
21   They gave me poison for food,
    and for my thirst they gave me sour wine to drink.
22   Let their own table before them become a snare;
    and when they are at peace, let it become a trap.
23   Let their eyes be darkened, so that they cannot see,
    and make their loins tremble continually.
24   Pour out your indignation upon them,
    and let your burning anger overtake them.
25   May their camp be a desolation;
    let no one dwell in their tents.
26   For they persecute him whom you have struck down,
    and they recount the pain of those you have wounded.
27   Add to them punishment upon punishment;
    may they have no acquittal from you.
28   Let them be blotted out of the book of the living;
    let them not be enrolled among the righteous.
29   But I am afflicted and in pain;
    let your salvation, O God, set me on high!
30   I will praise the name of God with a song;
    I will magnify him with thanksgiving.
31   This will please the LORD more than an ox
    or a bull with horns and hoofs.
32   When the humble see it they will be glad;
    you who seek God, let your hearts revive.
33   For the LORD hears the needy
    and does not despise his own people who are prisoners.
34   Let heaven and earth praise him,
    the seas and everything that moves in them.
35   For God will save Zion
    and build up the cities of Judah,
  and people shall dwell there and possess it;
36     the offspring of his servants shall inherit it,
    and those who love his name shall dwell in it.

Romans 11

11:1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8 as it is written,

  “God gave them a spirit of stupor,
    eyes that would not see
    and ears that would not hear,
  down to this very day.”

9 And David says,

  “Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10   let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

  “The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
27   “and this will be my covenant with them
    when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

34   “For who has known the mind of the Lord,
    or who has been his counselor?”
35   “Or who has given a gift to him
    that he might be repaid?”

36 For from him and through him and to him are all things. To him be glory forever. Amen.